Eyes in the Night Sky
Rachna Vinod
When the last sunrays slip beyond the horizon and the first star twinkles in the dusky sky, something timeless begins to stir. The night is not silent; It invites you not just to see, but to listen – to the universe, to the land, and to one’s ownself. The night is not merely the absence of light-it is a presence, deep, breathing and ancient.
The multi-language Bharatiya film industry – from Hindi to Malayalam, Tamil, Telugu to Bengali – has always been a dream factory, giving dream to many eyes. Its lights, music, and emotions have guided millions of imaginations aspiring to shine like stars on earth. Yet behind this glitter, many a time, lies the simple, eternal inspiration – the night sky. Who would have thought that cinema’s romance with the moon and stars would one day inspire real-world night tourism and astro-ecotourism? Who would have thought of night tourism or star gazing when iconic Bollywood songs turned the night, stars and moon into a metaphor for longing, love, and wonder: “Khoya-Khoya Chand Khula Aasmaan, Aankhon Mein Sari Raat Jayegi”, or the soulful “Mast nazaare chaand sitaare, Raat ke mehemaan hai yeh saare……Kya hasin hai taro ki baraat, Dhalti jaye raat”. These melodies painted the night with silver nostalgia and cosmic yearning. Each time Dev Anand looked skyward under a painted moon or Lata Mangeshkar’s voice ‘Phir Yeh Haseen Raat Ho na Ho’ floated over starlit silence, millions of eyes were lifted eyes in the sky, toward the heavens. Another song – “Chand Sitare Phool aur Khushboo, Yeh To Saare Puraane Hain” – almost mockingly reminds us that the stars and moon have always been there and have coaxed an inquisitive mind to probe what is there in sky and stars inspiring millions globally for their creativity! It is this very repetition, this eternal recurrence of night and light, that feeds human curiosity. What is there in the sky that calls to us? What secrets do the stars keep that continue to inspire songs, stories, and science alike?
From cinema to space research, from poetic metaphor to telescope lenses, Bharat’s fascination with the night sky has been a long, luminous journey. Lying under starlit night sky and soaking in its celestial calm beauty, listening to different fabricated stories revolving around night, moon, stars had its own old-world charm. Every cluster of stars had a story, every flickering light a moral. The Saptarishi, the seven sages, were protectors of wisdom and order. The belt of three aligned stars was Sharvan, the dutiful son carrying his blind parents on pilgrimage, balancing them in baskets on a pole with baskets on both ends. The Milky Way itself – Aakash Ganga – was imagined as a celestial river, flowing eternally across the heavens.
The ancient history of our country, Bharat shows peak of scientific development which is being rediscovered and acknowledged in present era. Before electricity and screens turned the night into a background blur, it was once the most cherished companion of human imagination. In villages across the Himalayas, lying under the starlit sky and listening to folktales about constellations was both pastime and education. Such stories, told in hushed voices, gave meaning to the cosmos. They weren’t mere myths – they were mnemonic maps of observation, helping generations recognize directions, track seasons, and understand time. Modern astronomy calls them constellations; ancient India called them deities and sages – embodiments of moral and cosmic balance.
In recent years, night tourism has become an emerging trend. What began as small-scale star-gazing camps in Ladakh, Spiti, and Uttarakhand has grown into organized experiences – astro-parks, night sky observatories, and eco-camps designed to reconnect visitors with the nocturnal landscape. Located over 4,500 meters above sea level, Hanle in Ladakh is among the best places on Earth to observe stars, planets, and nebulae with the naked eye. On moonless nights, the Milky Way appears like a glowing river of light – the same Aakash Ganga our ancestors revered. The Indian Astronomical Observatory at Hanle – one of the world’s highest – stands as a symbol of how ancient curiosity continues in modern form. Similarly, Pangong, Kibber, and Harsil have become sought-after locations for astro-photographers, where each click captures millennia of light from distant galaxies. Away from urban glare, the night reclaims its authority – a reminder that true beauty is often hidden in silence and darkness.
Many ancient Bhartiya texts already reveal a deep understanding of celestial patterns. The night sky of Bharat has always been more than a spectacle – it has been a calendar, a compass, and a classroom. One of the most remarkable aspects of Bharat’s ancient night-sky tradition is its integration of science with spirituality. While the Vedic seers studied planetary motion with precision, they also saw the cosmos as an expression of divine order. The stars were not cold objects of inquiry but living symbols of harmony and rhythm. In olden times, travelers, shepherds, and sadhus would navigate by stars. They read the heavens as easily as we read maps. The position of the Dhruva Tara (North Star) guided routes across mountain passes. Even today, in remote valleys, old people tell children: “Never lose sight of Dhruv – he never moves.” Modern explorers – scientists, photographers, trekkers – find in these nights a kind of rebirth. Many describe lying on the ground, wrapped in sleeping bags, gazing at the stars. In that silence, you sense how small you are – and yet, how deeply connected to the infinite.
The more we advance technologically, the more we find ourselves returning to our roots. The ancient Bharatiya view of the cosmos – not as a mechanical system but as a living, breathing organism – aligns surprisingly well with modern ecological thinking. The rhythm of night and day, the balance between visible and invisible forces, the cycles of stars and seasons – all point to the same truth: everything in the universe is interdependent. Bharat’s ancient astronomers, poets, and philosophers understood this intuitively. Aryabhata calculated planetary periods with astonishing accuracy in the 5th century CE. Varahamihira linked celestial patterns with monsoon predictions. The Jyotisha Shastra blended observation with ethics – teaching that knowing the stars should lead to humility, not pride.
From ancient sages to modern filmmakers, from the Vedic Nakshatras to Bollywood’s silver moons, from shepherds’ songs to space observatories – the journey continues. Night here is not just about seeing stars; it’s about learning to see differently. It is about recognizing that the night, too, is alive. Perhaps this is why, even after centuries of progress, with eyes in the sky, we still look at the night sky with childlike wonder, remembering nursery rhyme Twinkle, twinkle little star; How I wonder what you are!
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